Lord Glasman (Lab)

My Lords, I first thank the right reverend Prelate the Bishop of Manchester for tabling this amendment. I respect his gentleness and his nobility—it is very much appreciated. I begin with just a couple of remarks. I very rarely speak in the House and, when I got here, I was given very sage advice that the more you speak, the less people listen. I therefore beg the attention of the Committee in this case, as it is a matter of great importance to me. It may come as a surprise to my fellow Labour Peers but, in the 14 years that I have been here, I have never once voted against the party. Party loyalty is a crucial part of our constitutional system. I therefore just say that this is a very important matter to me. It is not a matter of conscience—Clement Attlee used to say to Ministers who publicly rebelled, “I thought that conscience was supposed to be a still, small voice”—but a matter of obligation. I am the Lord of Stoke Newington and of Stamford Hill. Stoke Newington does not really matter in this case, because people there do not care, but Stamford Hill is the centre of the last remnant of European Hasidic Jewry. Their origins mainly lie around 17th-century Ukraine but also Poland. Of the 6 million who were murdered by the Nazis, 3.5 million were Hasidic Jews. They were absolutely devastated by that. They are a very strange bunch—very mystic, spiritual and absolutely not involved in Zionism or things like that. Those who live in Israel refuse to serve in the Israeli army. They are non-violent, and very committed to exile and a kind of redemption through prayer. For those here who are Muslim, I would say that they are very close to the Sufi tendency. For those who are Christian, I would say that they are probably closest to the Amish. In the film “Witness” with Harrison Ford, there is actually that mistaken identity moment with the child. I was brought up close to them but not of them. Obviously, my story is different. At the age of 14, I became a socialist and an atheist and my troubles began—and the party’s troubles also probably began at that moment. I have always had a relationship with them, both family and personal. To me, they are a very precious remnant of a destroyed culture. It is a glory to our country that this very peculiar religious community could exist only in our country. It only survived in our country in all of Europe. I could tell you stories I was told when I was young. They had no idea that all their rabbis, community and family were in Ukraine, Poland, Hungary and those areas. After the war, there was no one there. I met people who went on delegations to find their family and find out why their letters were not being answered. All were destroyed. I have personally travelled through Ukraine and gone to the villages and towns where Jews made up 60% or 70%. Nobody is there. It is all gone. The synagogues are ruined; the cemeteries are desecrated. In only our country did this community survive. They are a historical anomaly. They should not really exist; they should have been wiped out. It was not only the Nazis; the Bolsheviks—the communists—absolutely laid them to waste. They abolished religious education and yeshivas were illegal, so we should take great pride that our country is unique in Europe in having some kind of continuity of presence for this community and in the way things were sorted out with the yeshivas. I heard very carefully what the noble Lord, Lord Lucas, said, and I share completely this desire to try to find some accommodation and understanding of how this works. It is a ridiculous state of affairs that I have to be in Stamford Hill and defend Bridget Phillipson from the accusation of being a Bolshevik. This is an insane circumstance. I assure them that she is absolutely not, but the historical memory of the community is precisely reminiscent of the Soviet Union: suddenly, their education will be banned, their way of life will be criminalised and they will be packing their bags. It is a very moving situation. As I say, I speak as a matter not of conscience but of obligation. The arrangement we came to in the 1944 Act was very wise, in my opinion. It is absolutely vital to say that the accommodation was based on this: the yeshivas are not schools; children are home-educated. However, they spend an awful lot of time in these yeshivas, studying the Talmud and these things. I assure noble Lords that I was very grateful not to be part of that, but that is what they do. So the children are, technically speaking, home-schooled.