Markus Campbell-Savours

Markus Campbell-Savours

Labour — Penrith and Solway

Speaking in the House of Commons on 17 July 2025

Debate

Freedom of Religion or Belief: UK Foreign Policy

Contribution

I thank my hon. Friend the Member for North Northumberland (David Smith) for securing this debate and for his work on this important issue. I would like to share two personal reflections that shape the way I view religious freedom and its place in our foreign policy. The first reflection is on my lifelong faith. Between my mother’s deep Christian belief and spiritualism and my Church of England education, it seems I never stood much chance of avoiding belief altogether. Truth be told, I have never wanted to. I do not attend church nearly as often as I should, a failing I feel guilty about often, but I know without hesitation that when I need comfort or clarity, my faith—God, Jesus—is always there to support me. The second reflection is on my heritage. I am half-Icelandic on my mother’s side and was raised with an acute awareness of my Viking roots. Iceland is a small nation of under 400,000 people. Some families, mine included, can trace their lineage back for more than a millennium. One notable ancestor is Thorgeir of Lightwater, a pagan chieftain and lawspeaker who in the year 1000 was tasked with an impossibly difficult decision: which religion Iceland would adopt. He spent a day and a night under a fur blanket in silent reflection—something that I have found myself tempted to do after reading social media commentary—and when his deliberation ended he declared that Iceland would adopt Christianity. Remarkably, he also decreed that individuals could continue to worship privately however they chose. Although that fell short of what today we would call full religious liberty, it was extraordinarily liberal for its time, and it avoided a bloody civil war between pagan and Christian factions. Thorgeir’s story offers a sobering lesson: that belief is ultimately personal, that law cannot mandate conviction, and that practical compromise can safeguard peace. These are precisely the kinds of lesson that our foreign policy ought to embrace. Religious freedom is advanced when our diplomats, Ministers and civil servants understand the profound role that religion, religious practices and faith communities play in the societies we engage with abroad. In a UK political landscape that is largely secular, we must take care not to overlook the power of religion to drive development, mediate conflict and shape political identity.

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