Baroness Fox of Buckley (Non-Afl)

We are obviously at that time of day. As we have gathered, I do not want doctors to initiate raising assisted dying as a healthcare option at all but, if they do, I do not want there to be any linguistic whitewashing. Sarah Wootton, the chief executive of Dignity in Dying, wrote in her book Last Rights: “We have to move away from idealised, sanitised, nursery-rhyme accounts of what death can be…towards truthful”, no-BS—I have abbreviated that—and “plain-spoken explanations of what could happen”. Surely these words, which are very powerful, should also apply to conversations about assisted dying or assisted suicide. Let us ensure that, if a doctor is to raise it with patients, there is no attempt to hide behind idealised and sanitised nursery-rhyme accounts of what assisted death would be like. That is why I was particularly keen to emulate this no-BS approach, which is why I added my name to Amendment 160 in the name of the noble Baroness, Lady Lawlor. This would ensure that, in any discussion that a doctor initiates, they make it clear what is being suggested—namely, that this about ending a person’s life. If a doctor said to you, “Would you like a dignified death?”, that might sound very appealing, but if they say, “Would you like me to give you a lethal drug that means that you can take your own life?”, it might suddenly feel a bit different. We genuinely need to say what we are talking about. A similar concern is raised in Amendment 167 by the noble Baroness, Lady Fraser of Craigmaddie. The doctor must not hide behind opaque language and euphemism that avoids spelling out clearly what they are suggesting and offering, from the first preliminary step to the ending of a patient’s life by, as I said, basically helping them take their own life. My final point is that we are saving the doctors here. Doctors starting to suggest that you can end people’s lives will completely change the relationship between doctors and patients. You are forcing a doctor to think, “Is it in the best interest of this patient to die, with my help, through the ingestion of a lethal substance?” That must mess up the mind of a doctor, who is trained to keep life going as much as possible. It would erode trust in healthcare relationships moving forward because if, for example, your doctor suggested assisted dying and you said no, you would then have to go back and face the same doctor. I am not entirely convinced that I would be confident enough in the medical practitioner who had told me I would be better off dead to ask, “Can you help me extend my life a bit longer?” I might want to doctor-shop, as they say.