Sir James Cleverly

I have no doubt that the vast majority in this House—probably every single hon. and right hon. Member—is sympathetic to the underlying motivation of the Bill, which is to ease suffering in others and try to avoid suffering where possible. For the most part, the debate, both in this Chamber and in Committee, has been good natured and conducted in a way that we can be proud of. There have been wider questions about the motivations of both the proponents and the opponents of the Bill. Although this is not about any individual one of us, I think it is only fair that, because some questions have been asked, I put a few things on the record about my own position. I do not come at this from a religious point of view—I am an atheist; I am a humanist. My position is driven by my concerns about the practicalities of the Bill, rather than any religious viewpoint. It has been suggested, particularly when people talk about their experience of talking to people who have lost loved ones or who are themselves terminally ill—this has been said to me on a number of occasions—that if we had seen someone suffering, we would agree with the Bill. I have seen someone suffering. Earlier this year, my closest friend died painfully of oesophageal cancer, and I was with him in the final weeks of his life. I come at this from a position neither of faith, nor of ignorance, and I hope that the House will take those factors into consideration when I say what I am about to say.