Ayoub Khan

It is a pleasure to serve under your chairmanship, Mr Dowd. I start by thanking the hon. Member for Caithness, Sutherland and Easter Ross (Jamie Stone) for presenting this topic for debate following the online petition. I extend my gratitude to all Members, who have made efforts to treat this issue with the sensitivity that it demands. However, unfortunately, while there are people looking to promote animal welfare issues, such as Mr Osborne, who I am confident is sincere in his efforts, there are also those looking to make use of this debate to stoke hatred along cultural divides. Although the petition makes no reference to halal or kosher slaughter, it has been welcomed in right-wing echo chambers as an opportunity to marginalise and discriminate against the Muslim and Jewish communities. This selective false outrage is not about ethics; it is a concerted effort to provoke and to marginalise, and to turn the wider population against religious communities by painting their practices as cruel, foreign and incompatible with modern life. Given there are well-meaning concerns at hand, let us move beyond motive and look at practicalities. We must tread carefully when it comes to imposing a blanket ban on non-stunned meat, as we are looking at a sector that brings £2 billion of trade to the UK economy every year. The demand for non-stunned halal and kosher meat will not cease, because it is a matter of profound, unwavering religious conviction for many. Eliminating the practice outright would not just infringe religious freedom, but British farmers—the very people many of the campaigners claim to support—whose enterprises supply the demand for non-stun slaughter would be the first to suffer. In the blink of an eye, they would lose vital domestic and export markets to overseas competitors as Muslims and Jews are forced to turn to imports. It may be that the price of meat would fall for consumers because the costs of raw energy are so high in this country. What is more, many of the abattoirs that would ship such products to Britain’s shores do not observe animal welfare regulations as stringently as we do in the United Kingdom. Although some may think they are standing up for transparency or animal welfare, they are really outsourcing the practice abroad, where British regulation and welfare standards no longer apply, all the while harming local farmers and losing millions of pounds in tax revenue. It is not just short-sighted but self-defeating, and it harms entire religious communities. Let me be absolutely clear. If we want a serious and respectful conversation about animal welfare, let us have one. If we want to debate how best to balance religious freedom and national values, let us do that too. But those discussions must be fair, rooted in evidence and, above all, consistent.