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Lord Wallace of Tankerness (LD)

Speaking in the House of Lords on 12 March 2025

Debate

House of Lords (Hereditary Peers) Bill

Contribution

My Lords, it is a pleasure to follow the right reverend Prelate the Bishop of Sheffield, who has made a very robust defence of the Lords spiritual in this House. As he was speaking and outlining the reasons why certain numbers would not work, it occurred to me that the logical thing was not to have Bishops at all. Then, they could devote all their time to their diocesan work without having to worry about sitting in Parliament. I found the speech of the noble Viscount, Lord Hailsham, very persuasive for a number of reasons. The first is the historical link, which was also mentioned by the noble Lord, Lord Moore, between the hereditary peerages and the Lords spiritual. A House of Lords Library briefing in 2017 said: “The participation of the Bishops in public business dates back to the early feudal period, when Bishops were summoned to Parliament by virtue of their feudal status as royal tenants by barony. It has been said that ‘at one time the Spiritual Peers were the most influential Members of the House. They filled the more important offices of state, and in actual number they had a majority over the Temporal Peers’”. So there is that historical link. The bishops were powers in the land. They owned land—as indeed the Church of England still does—and it was therefore not surprising that they should have a voice in Parliament, but that argument can no longer be made. I have been reflecting on what was said by the noble Lord, Lord Moore: no bishops, no King. I come from a part of the United Kingdom, and am a member of the Church of Scotland, which has not had bishops since the Reformation, but I can tell noble Lords that the King is respected and very much loved in Scotland. Next week, we will debate the Church of Scotland (Lord High Commissioner) Bill, which is a good illustration of the link between the monarch and the Church. It means that the Church is a national church, but without us having any desire or need to be in the legislature, not even the Scottish Parliament. It is a link. So, while the right reverend Prelate the Bishop of Sheffield says we cannot break the link between Church and state, I think we can. There is no need for the Church, or any particular church, to have representation in the legislature—and it still can be a national church. It can still reflect the views from the different component geographical parts. The noble Viscount, Lord Hailsham, made the valid point that, while it is said that the Church of England has the great advantage of having its dioceses, and it brings views from different parts of England to your Lordships’ House, it is representation from only one part of our United Kingdom. It does not have any representation from Scotland, Northern Ireland or Wales, and in a Parliament that seeks to be a Parliament of the United Kingdom—and many of us here are very strong in our belief that we should continue as a United Kingdom—it is unfortunate that only one part of the United Kingdom has religious representation. I have looked at the amendment that suggests a whole series of different denominations and faiths that could be nominated. It brought to mind that, when the Scottish Parliament was established in 1999, the first resolution we voted on was whether there should be a “time for reflection” or “prayers”, and time for reflection it became. One of my colleagues, Donald Gorrie, now sadly deceased, proposed prayers by proportional representation. I looked at the list in the amendment of the noble Lord, Lord Blencathra, and thought, “For heaven’s sake! They’ll be wanting to have faith representation here by proportional representation, and who knows where that would lead us to”. The last time the General Assembly of the Church of Scotland discussed this issue, it took the view that there should be no bishops in a smaller House of Lords, and nor indeed should there be automatic representation of any other denomination or faith. By all means have bishops, moderators, clergy, or presidents of the Methodist Conference who get here on their own merit as life Peers, but there is no need for them to be automatically ex officio appointed to your Lordships’ House. For that reason, I am very supportive of the amendment tabled by the noble Viscount, Lord Hailsham.

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