Contribution
My Lords, I congratulate the noble Baroness, Lady Burt, on her success in bringing the Bill forward to Second Reading. In doing so, I commend her tenacity because I well remember her first attempt at this legislation just over three years ago. I can only wish her more success on this occasion. In preparation for this debate, I dug out the Hansard for that debate, which was in September 2021, and I noted that the noble Baronesses, Lady Bennett and Lady Meacher, also spoke on that day, so there is an element of déjà vu for some of us in your Lordships’ House this afternoon.
I say to the noble Baroness, Lady Bennett, before she departs, that I salute her indefatigability in that she is speaking in three of today’s debates. That is quite remarkable, and I only hope that she had an energy drink with her breakfast. I look forward to hearing the speech of the noble Lord, Lord Weir of Ballyholme. As a former Education Minister in the Northern Ireland Executive, he will speak with some authority.
The noble Baroness, Lady Burt, again introduced her Bill with conviction, and in doing so highlighted the many issues that surround the requirement for collective worship in England. As she said, the UK is the only western democracy with legal requirements for religious worship in schools, and that must be broadly Christian in those without a religious character. I think that is clearly inappropriate in a country where the 2021 census showed for the first time that Christians are now a minority, and where the population are less religious and more diverse than ever before. I see that as a strength of our democracy and a development that should be embraced, and I believe the legislation should be modernised accordingly.
The United Nations Committee on the Rights of the Child has repeatedly called for the repeal of legislation concerning collective worship in schools, describing it as incompatible with children’s freedom of religion or belief. With the Children’s Wellbeing and Schools Bill due in your Lordships’ House shortly, perhaps there might be an opportunity to use it as a vehicle that brings about change.
The law as it stands is, I have to say, widely ignored. A 2022 survey of more than 7,500 teachers recorded 66% as saying that their school did not hold collective worship. This included not just 79% of teachers at schools without a religious character but, remarkably in some respects, 11% of those teaching in faith schools. An investigation by Schools Week last year revealed that in place of an act of Christian worship, some schools now teach pupils about looking after the planet and mindfulness instead. Other schools are replacing Christian worship with multifaith assemblies. There was a time when Ofsted was required to note non-compliance, but it ceased inspecting collective worship some 20 years ago after three-quarters of schools were found to be non-compliant, so the law certainly needs updating to reflect current social trends. The existing guidance on collective worship dates from 1994, in spite of several changes to primary legislation since then, consolidation in the Education Act 1996 and reconsolidation in the School Standards and Framework Act 1998. So even if, as I suspect, my noble friend the Minister will say that the new Government have no plans to amend the current requirement for collective worship in schools, at least the guidance relating to the legislation is surely due an update after more than a quarter of a century.
My research for this debate uncovered a Question on collective worship in schools submitted by a Conservative. He asked HMG
“what action they intend to take in respect of the 70 per cent of secondary schools that do not comply fully with the requirement to have a specific daily act of worship”.
The reply he received was:
“The department relies on the OFSTED inspection cycle to identify where failure to fully meet statutory requirements is a key issue, and arrangements are in place within that inspection cycle to revisit those key issues on post inspection plans. Schools which have difficulty in meeting their statutory requirements should seek advice from their local Standing Advisory Committee on Religious Education”.—[Official Report, 11/10/1999; col. WA 70.]
That question was asked in October 1999 by the former Secretary of State for Education, now the noble Lord, Lord Patten. It was answered by the then Education Minister, my noble friend Lady Blackstone. Not much has changed in 25 years, but I believe it should. Assemblies are important, as the noble Baroness, Lady Burt, said, to strengthen the school community and teach children morals. That is a good reason to make school assemblies inclusive for all, with no religious worship. Replacing collective worship will reform and revitalise school assemblies. This, I believe, will enhance pupils’ freedom of religion or belief while enabling schools to foster a shared sense of belonging.
As the noble Baroness, Lady Burt, said, this is a Bill whose time has come. I agree, and I wish it well.