Contribution
My Lords, this has been a moral and historic debate. There were some good things in it and some mistakes and bad things. One of the things that struck me was that people seem to be ignorant of the existing Holocaust memorials. There is a national Holocaust memorial. There are at least six up and down the country. There are 21 learning centres. Hardly a day goes by, if you Google, when you will not find a seminar or a course on the Holocaust. The country is replete with it and with Holocaust education as taught in schools, but I have to say it has not worked. The young people who march—and there will be another march soon—waving swastikas and calling for intifada and worse, have had Holocaust education at school. It does not seem to have done them any good.
As I said, the more these memorials go up, the worse the anti-Semitism, and no one has asked or bothered to find out what impact a visit has, what effect a piece of sculpture has. Just as with, say, discrimination or slavery, would it make any difference to discrimination against black people to put up another statue about slavery? I doubt it very much. It has to be a question of education. As the late Lord Sacks, the former Chief Rabbi, said, Holocaust education has to be in context. It has to be set within the entire history of the Jewish people. You cannot just take the Holocaust and put it in a package and say, “That was Nazi Germany, that was a long time ago, nothing to do with us today”. Nor can we generalise. Apparently, the theme, as far as one can find out, of the learning centre will be, at the end, “Do not be a bystander” or, as the noble Baroness, Lady Harding, said, we must have more introspection. That is insufficient. Introspection does not get us anywhere where anti-Semitism or other forms of racism are concerned. We need a proper history of the Jewish people, we need a Jewish museum and maybe even a Jewish history month.
No one has said what the learning centre that is proposed will add to the other 21 that are already in existence; there does not seem to be anything it will add. Remember that there will be only about five rooms, of which one will be a mock-up of the House of Commons Chamber, one will be devoted to people who saved victims and, as we have heard, every single genocide you have ever heard of will be included, which dilutes the unique nature of the Holocaust. Any reading of Jewish scholarship will tell you that we have to study the Jewish Holocaust on its own and not mix it up with the others.
I mentioned the late Chief Rabbi. There is, of course, a variety of opinions in the Jewish community. There are rabbis on the far right and on the left who do not like this particular project. As far as Holocaust survivors go, it is a mistake to say that this has to be built in a hurry for them. It is not for them; it is for the future. It would be a mistake to rush it. The Holocaust survivors who I know have actually said, as recorded before the Commons Select Committee, “not in our name”. Those who I know do not approve of it. As I said, the community is divided; there is no unanimity there. However, education is certainly important, and it is not working.
I fear that the whole project is tainted by the association with Sir David Adjaye. Even if the allegations are disproved, it will always be his memorial, with a striking resemblance to all the others he has put up around the world.
Around the Chamber, we see quite a lot of consensus that the learning centre is too small and inadequate, and that there is no evidence that will change people’s attitudes. I am surprised and saddened that the noble Lord, Lord Cameron, is no longer standing by the recommendation that his commission made for a much larger learning centre, with an overhaul of Holocaust education.
We need a better memorial, and we could do it quickly. We could have had one very quickly in the last few years if we had just had a small memorial in Victoria Tower Gardens, and then took our time over designing a learning centre close by. It is perhaps not too late for this, if the Holocaust Memorial Foundation took a different turn, and perhaps with new leadership.
I am talking about a regret amendment, not a wrecking amendment. If noble Lords do not agree with the amendment, they are saying that they do not need to know any more about appraisal and consultation, or security and costs. I cannot believe that that is what most noble Lords want to hear.
I hope that the planning application will start from scratch. It is no good saying that we will put it to the Minister—who is, of course, independent. It is quite unrealistic to suppose that any Minister, after all of this, would turn down the planning application. It needs to go back to Westminster and through a proper inquiry, because so much has changed in the last few years.
I hope that the House will agree with my amendment, but I have one more word to say about this. This is a moral issue; it calls for a free vote. Noble Lords should use their knowledge and feelings about what they have heard, and vote the way that their conscience tells them. If ever there was an issue that should not be whipped, this is it. I would like to test the opinion of the House.