Apsana Begum

The right hon. Member is correct. The debate is about recognising those really courageous, brave efforts. He speaks of his family’s contribution, as his parents were at the battle of Cable Street; over the years, I have spoken to him about his parents’ stories. By the time that the human blockade was formed, tens of thousands of protesters had gathered at Gardiner’s corner at Aldgate, hugely outnumbering the 4,000 fascists and their 7,000-strong police protection. It is important to remember that younger anti-fascists—children as young as 12—acted as runners delivering messages and directing for reinforcements. Far too often overlooked is the role of women, who leafleted and organised workers in the run-up to the march and in their thousands defended barricades on the day. To clear a path for the fascists, the police brutalised protesters with truncheons and attempted to charge their horses through their path. Hundreds of Jews and anti-fascists engaging in self-defence were seriously injured or arrested, and later accused by the police of having instigated the violence. Police were unable to force their entry via Aldgate or Whitechapel after huge confrontations there and eventually closed in on Cable Street. They broke through the first barrier at Cable Street, but fierce resistance pushed them back. By late afternoon, Mosley was instructed to retreat westwards. The police withdrew, and that evening celebrations erupted across the east end of London. As the daughter of migrants who moved to east London, I feel it is all too important to consider how community solidarity and resistance continued in the aftermath. The BUF did not disappear overnight, but anti-fascists were able to build on the battle to form a confident and united mass movement in the east end of London. Leafleting and public campaigning took place to keep out Mosley’s fascists in local elections held five months later, while initiatives such as the Stepney Tenants Defence League were pivotal in uniting the Irish and Jewish communities that Mosley had attempted to divide. Jews stood with Irish Catholics, and vice versa, against evictions and exploitation by landlords. They made it clear that their struggle was a class struggle, and this cut away at the remaining support for the BUF’s antisemitic politics in east London. For me and for anti-racists across east London and far beyond, this is an enduring inspiration. Many of those present spoke movingly about the cross-community solidarity that they saw at Cable Street that day. They included people such as Charlie Goodman. Charlie was arrested at Cable Street and after three months in prison went on to fight for the republicans in Spain. He spoke of the “Orthodox Jews with long silk coats and soft felt hats and the sidepieces standing shoulder to shoulder with Irish Catholics, dockers and Somali seamen…they all felt there was a need to be out there to stand on that particular day.” In other words, they knew that an injury to one was an injury to all. This, too, is how subsequent generations of east-enders have united in the face of hostile racist threats. Indeed, in the decades after Cable Street, east London’s Bangladeshi community, especially its youth movements and socialist and trade unionist allies, mobilised in response to the racially motivated murder of a 25-year-old textile worker, Altab Ali, in 1978. A huge demonstration marched Altab Ali’s coffin to Downing Street to demand their rights, while Bangladeshis and anti-racists together organised night patrols to protect communities from neo-Nazi threats. In the 1990s, communities on the Isle of Dogs in my constituency came together to confront the British National party. Trade unionists, the Bangladeshi community and allies once again organised huge demonstrations and mobilised across communities to challenge the BNP’s support base. Ahead of the 75th anniversary of the battle of Cable Street, the English Defence League was marched off Whitechapel, and even more recently the United Kingdom Independence party failed in its attempt to drive a crusade towards mosques last October and in its provocations again in January this year. Generation after generation of east-enders have had to confront attempts to divide our neighbours, to target, attack and intimidate them and to spread fear in our communities. As the historian, educator and author David Rosenberg has often reminded us, the anti-fascists at the battle of Cable Street did not have a blueprint, but they left us one with their sheer courage. As difficult as this may be for some, we must also pay attention to the catastrophically poor decisions from the police and political establishment at the time. The shameful decisions of the then Home Secretary amounted to tacit consent for the fascist assault in east London. His mounted police cracked skulls and arrested scores of protesters, some of whom received custodial sentences with hard labour for defending themselves and their communities. Six fascists were arrested, compared with 79 anti-fascists. Others, including the then Labour leadership, urged members to stay away from Cable Street that day. However, rank and file members, trade unionists and grassroots socialists all saw the necessity of defeating the blackshirts and continued to organise and mobilise. The victory at Cable Street has been memorialised in the iconic Cable Street mural, a major piece of public art unveiled in 1983 on the wall of the former St George’s town hall. It depicts a chaotic scene of mass resistance and street battles, and is itself a grassroots piece of cultural resistance with its own fascinating history. I would like to know whether the Government will be working to protect that cultural heritage, particularly as it has, sadly, been vandalised numerous times. I know that, unlike in 1936, the Government have invested resources into building community cohesion and inter-faith activities in my borough of Tower Hamlets, and I am pleased that my local council, along with local voluntary organisations, have been awarded Common Ground resilience funds to build social connections across communities, complementing numerous initiatives from the Mayor of London. Next month, on 4 October, east London will be standing together. Trade unionists, Jews, Muslims, Bangladeshis, Somalis, socialists and many thousands more will be at Cable Street once again to mark the history, legacy and values of all those brave people who stood together 90 years ago to say, “No pasarán! They shall not pass!” Will the Minister join me in paying tribute to them and to the organising committee, including the Jewish Socialists’ Group, who have done so much to immortalise the legacy of Cable Street, and tell us how the Government will honour the legacy of Cable Street and the anti-fascists of the day as we confront the rising antisemitism, racism and division of today? As my friend Rabbi Herschel Gluck OBE said: “Cable Street isn’t just a place on the map. It’s a concept. It’s an idea. The message of Cable Street is that we must never let evil pass.”