Lord Marks of Henley-on-Thames (LD)

My Lords, I too support the position of the noble Baroness, Lady Jones, that Clauses 118 to 120 should be removed altogether from the Bill. My reasons are twofold. First, I regard it as wrong and unjustified to prohibit people from concealing their identities at demonstrations, as the noble Baroness, Lady Fox of Buckley, has said, let alone prohibiting anyone in a designated locality concealing their identity if they so wish. That is what the Bill does, as my noble friend Lord Strasburger pointed out. My second point is that the purpose of the clause can only be to enable the use of live facial recognition technology to monitor demonstrations, to enable the authorities to determine who is attending them and, frankly, to take action against them subsequently. I regard that as an offensive justification, certainly given the present state of the technology and the present lack of regulation of live facial recognition. On the first reason, overall, the prohibition of individuals concealing their identity involves introducing a Big Brother role for the state that is unwelcome and foreign to our notions of democratic freedom. The power may not be Orwellian in scale, but it has nasty totalitarian echoes of Nineteen Eighty-Four. We should remember that the catchphrase of the dictatorship in that novel is, “Big Brother is watching you”, the justified implication being that state observation of individuals is a principal instrument in the toolkit of dictatorship. No doubt that is the reason why the power to prohibit such concealment is hedged around in the Bill by the complicated regime of designated localities, exempted purposes and limited durations. Those limits on the prohibition of concealing identity are intended to act as a brake on the power, but, in fact, all the weaknesses—mentioned by my noble friend Lord Strasburger, the noble Baroness, Lady Fox of Buckley, and others—emphasise how far the power is a fetter on individual freedom. I fully appreciate that the power to designate a locality under Clause 119 would arise only if a senior police officer reasonably believed that a protest was likely to involve, or has involved, the commission of offences, and that it would be expedient to exercise the power to prevent or limit the commission of offences. However, that must be measured against not only the seriousness of the offences to be avoided, as my noble friend Lord Strasburger pointed out, but the right of individuals to wear a disguise, which may be, as others have pointed out, a perfectly reasonable thing to do. The noble Lord, Lord Pannick, spoke of protesters against the Iranian regime. What about journalists, of whatever political persuasion, who wish to report on a protest but do not want to be recognised by the protesters or the public? What about employees, who would rather not be recognised attending a protest by their employers? The employers may have a political objection to the cause that the protesters are pursuing. Any figure who may be publicly recognisable who wishes to take part in, or even just attend, a protest, and wishes not to be recognised, may legitimately have that right to conceal their identity. What about parents who do not want to be recognised at a protest by their children, or adult children who do not want to be recognised at a protest by their parents? The noble Lord, Lord Blencathra, relied on the public protests of Emmeline Pankhurst and the noble Lord, Lord Pannick, rightly objected to that comparison. There were countless other suffragettes who did not want friends or family to know of their support for, or activity as, suffragettes in protests because they might disagree with their family, parents, husbands, wives or friends, or simply out of concern for their own safety. The noble Lord, Lord Pannick, and the noble Baroness, Lady Chakrabarti, expressed the position of ordinary citizens who wish to keep their identities private. I go further: in peacetime, it is the right of people to keep their identities private. The state would have to justify any limit on that power, and it has not done that. We all agree that everyone has a right to protest but we must all acknowledge that protests can, and often do, involve the commission of offences by some. But the fact that protest may involve, or be likely to involve, the commission of offences by some people does not justify the police or the state in denying everybody in the designated locality the right to conceal their identities. This prohibition says to people that if you take part in or attend the protest, or are in the locality covered by the designation, you must be recognisable. I say to the Minister that that is an unjustifiable arrogation of power by the state. It must be justified by the Government if they wish to legislate for it, and they have not gone anywhere near justifying that arrogation of power. My second reason for opposing this clause is that the prohibition on concealment of a citizen’s identity can have only the one purpose of enabling them to be monitored on camera, with a view to being identified later. Let us examine that. At its most benign, the power may be directed only against those who commit offences. Where it is for that limited purpose, it can be argued that preventing offences by the persons identified on camera may be a legitimate exercise of the power of the state, but I will repeat the points made by my noble friend Lord Strasburger on that. Just as police officers justify surveillance, so this power, if it were sufficiently defined and limited, might be justifiable, but the purposes of surveillance in the Bill go much further and unacceptably so. A dictatorial state may regard it as permissible to identify supporters of a particular view, political party or cause for the purpose of keeping them under further surveillance; worse still, branding them as trouble-makers for the future; or, at the extreme, taking action against them, ranging from pulling them in for questioning to arrest and unlawful imprisonment. We have seen abuse of powers such as that in countries all over the world; the country that is currently under consideration is Iran, but it has happened in many others. We prevent abuse of power only by being astute to limit police powers and state infringement of individual liberties in the first place. This is not just an argument about live facial recognition technology, which my noble friend considered—we will discuss that more later—but an important argument about the legitimate limits on state power. Clauses 118 to 120 come nowhere near falling within those limits, even had they been tightly drawn—which they are not, as my noble friend and others have pointed out. For that reason, these clauses really ought to go.