Contribution
My Lords, I join the noble Lord, Lord Polak, in thanking my noble friend Lord Walney for all his hard work and leadership in seeking to secure a fairer balance in this context. Unlike the noble Lord, Lord Hain, I positively welcome government Amendment 372, because it will ensure that the police must take account of cumulative disruption when exercising their power to impose conditions on public processions and assemblies.
The amendment will be, and is, particularly welcomed by synagogues and their members, whose access to and from Saturday prayers has been regularly disrupted by hostile, abusive and intimidating crowds of protesters. The right reverend Prelate the Bishop of Manchester suggested that we should look at intention here, but whether that is the intention of the protestors, it is the effect, and it is very damaging to the right—and it is a right—of worship.
With great respect, the noble Lord, Lord Hain, should recognise that there are competing rights here. There is not just the right to protest but the right to go to a synagogue, to have access to a synagogue, to be able to leave a synagogue, and not to be deterred by hundreds of abusive protesters protesting in favour of a particular cause. The noble Lord made the point that cumulative protests may be very effective, and I am sure he is right about that in many contexts. However, the point of government Amendment 372 is not to stop protests or people expressing their view about matters of public policy. The question concerns where the protest takes place, and why it is necessary to go past the same synagogue with hundreds of people every Saturday, preventing those who wish to exercise their right of religious observance—and their right to get there and to leave—doing so peacefully and securely. Yes, protest, but you do not have to do it in the same place, along the same street, every week. The street has no significance for the protester, but it has a real significance for those who want to go to the synagogue.
The noble Lord, Lord Hain, says that the right to protest is not in conflict with the right to religious observance, and he is right. The problem arises, as here, where the protesters go along the same road each week. As I say, they do not have to go along that road; they can protest somewhere else, and that is what this amendment is concerned to achieve.
The amendment would reintroduce, with an improvement, the secondary legislation introduced by the previous Government which was held to be unlawful by the Court of Appeal in a case brought by Liberty. Contrary to what the noble Lord, Lord Hain, suggested, the secondary legislation was held unlawful by reason of matters other than cumulative disruption. The Court of Appeal did not say that the cumulative disruption provisions in the statutory instrument were unlawful. It said that other parts of the statutory instrument that sought to define the circumstances in which protest was unacceptable were unlawful, not those on cumulative disruption. Amendment 372 is an improvement on what the previous Government introduced because it imposes a duty on the police to have regard to cumulative disruption. The statutory instrument introduced by the previous Government merely conferred a discretion.
I turn to Amendments 373 to 378 from the Opposition Front Bench. I am grateful to the Opposition Front Bench for producing these amendments, which would vary the criteria in government Amendment 372 by focusing attention, for the purposes of cumulative disruption, not on the geographical area in which the public procession or assembly is repeatedly held but on whether the repeated procession or assembly concerns “the same subject matter”.
I recognise that these amendments are well motivated, but I do not support them. The vice of cumulative disruption is that it occurs repeatedly in the same geographical area—for example, in the same street near the synagogue—and causes disruption every Saturday. To focus on whether the repeated protests concern “the same subject matter” misses the point. I am also concerned that legislating with reference to the same subject matter will inevitably provoke disputes over how the police should apply such a criterion. Protesters would inevitably say that last week’s march was in support of Gaza, this week’s is against the Netanyahu Government and next week’s is against the policy of the Trump Administration. I am very doubtful that a specific reference to 50 metres, as proposed by the noble Baroness, Lady Blower, and the noble Lord, Lord Hain, would suffice. It all depends on the size of the protest and the nature of the premises, does it not? This is a context where police discretion is desirable.
Finally, I have added my name to Amendment 380, tabled by my noble friend Lord Walney, which would apply the duty to take account of cumulative disruption to the power to prohibit public processions. The same reasoning that justifies the Government’s wish to require cumulative disruption to be considered in relation to the power to impose conditions also justifies a duty to take account of cumulative disruption in relation to the power to ban a public procession.