Shockat Adam

It is a real pleasure to serve under your chairship, Mr Betts. I thank the hon. Member for Strangford (Jim Shannon) for bringing this vital and unfortunately forgotten issue to the fore with this debate. When we speak about conflict, we sometimes look at the numbers and forget the nuances and the people who matter. As the saying goes, one death is a tragedy but a million deaths is a statistic, and so it goes with this tragedy, because behind every number are real people. One case particularly puts that into perspective. On new year’s day, a Rohingya man by the name of Mohammed Faruque woke up in a bamboo shelter in camp 7 in Cox’s Bazar in Bangladesh. His phone was full of birthday messages wishing him a happy birthday. It was also his wife’s birthday, his parents’ birthdays, his siblings’ birthday, his friends’ birthday and the birthdays of hundreds and thousands of other people in that camp. We all know it was not their birthday, but when they fled the massacres, arson and rape in February 2017 the poor, frankly overwhelmed care workers just entered 1 January on everybody’s refugee cards. Mohammed Faruque said: “When I see this date, I feel like I am no one.” That single sentence answers the question that the right hon. Member for New Forest East (Sir Julian Lewis) asked: why is this being done? It is because the people of Myanmar and the junta are trying to deprive people of other ethnicities of any form of identity. They are erasing their identities and who they are. In Myanmar, faith and identity are intertwined. Since the coup in 2021, as mentioned by all those who have spoken in this debate, persecution has escalated dramatically. More than 200 religious institutions, including Buddhist monasteries, Christian churches, mosques and even Hindu temples have been destroyed or looted, and at least 41 religious leaders have been killed, including monks, Christian clergymen and Muslim imams, not just because of their faith but because of the overlap between faith and ethnicity. The Rohingya Muslims have suffered the most extreme violence. The United Nations High Commissioner for Human Rights has called their treatment “a textbook example of ethnic cleansing”, and a United Nations expert has identified “the hallmarks of genocide”, but this persecution, as has been mentioned, does not just stop with one community. Ethnic Christian populations, particularly in Chin and Kachin states, have seen churches bombed and pastors killed, and religious identity has become a marker for punishment. They have been tortured, raped and executed on a daily basis. The cause is that the military junta is holding power through fear. It is a regime that has scapegoated minority communities and weaponised religion. That has been in the playbook for brutal and insecure regimes for millennia. It is being employed now in other parts of the world, and I am afraid that it will continue to be used in the future as well. There may be a light at the end of the tunnel, because the junta has never been weaker. It is only controlling about 20% of the country’s territory at the moment and thousands of soldiers have defected. There is a possible future for democracy, but the international community must step in if that is to happen, because in the meantime, civilians are paying the price. Overall, more than 2.6 million people have been internally displaced in Myanmar and about 1.3 million have fled abroad. Nearly 1 million Rohingya now live in Bangladesh, a country that already has 170 million people of its own, while 40,000 Rohingya—the number may be even greater than that—have sought refuge in India. Therefore, in addition to all the incredible aid agencies and aid workers who deserve recognition, India and Bangladesh also deserve some credit, because they have accepted large numbers of refugees despite facing their own population pressures and resource constraints. Those pressures have unfortunately led to horrifying consequences, as was maybe to be expected. There have been stories of refugees being pushed back into the sea and of families being separated. There have been reports of Rohingya men, women and children allegedly being forced to jump from a naval vessel and asked to swim for their lives in the Andaman sea. Camps in Bangladesh are dangerously overcrowded, and fires, disease, violence and rape are unfortunately becoming routine. This is a failure not just of humanity and compassion, but of international burden sharing. That brings me to our responsibility. I want to put a few of the issues to the Minister. First, we must confront the enablers of the crisis. The junta survives because it is propped up militarily, diplomatically and economically by external actors. Some of those countries may even have veto powers at the United Nations. The proxy enablers must be named, challenged and pressured. Secondly, we must seek justice. We should actively support the international legal action, joining Gambia’s case against Myanmar at the International Court of Justice, backing the ICC investigation to ensure that the junta is held accountable for genocide and crimes against humanity. Thirdly, we must support democracy wherever we can. I feel that the future depends on a genuine federal democracy, which protects religious freedoms, recognises ethnic equality and ends decades of civil war. Finally I say to the Minister, we must match our words with actions and resources. Cutting the humanitarian aid to the Rohingya refugees and other displaced communities will have, and is having, catastrophic consequences. Aid to the region has dropped by 85% in the past five years, from more than £112 million to just £16.9 million. That is why we must make a commitment to ringfence overseas aid for that region, not just out of charity, but as prevention—prevention of further displacement, further regional instability and future atrocities. This is not just a moral issue, but a strategic one. We should ensure that Britain remains a reliable partner, that the humanitarian system does not collapse, and that countries such as Bangladesh, India, Thailand and Vietnam are not left to manage the international crisis alone. I ask the Minister, what aid will we provide for the crisis? Mohammed Faruque does not want a different birthday; he wants recognition that his life, his history and his identity matter.