Contribution
It is a pleasure to serve under your chairship, Mr Betts. I congratulate the hon. Member for Strangford (Jim Shannon) on securing this debate, and I thank all hon. Members for their thoughtful and powerful contributions.
As the shadow Minister, the hon. Member for Romford (Andrew Rosindell), said, there has been real consensus across the House today. With the continuing horror of the situation in Myanmar, it is important that we have a strong sense of our responsibilities in the international community. Given Britain’s history with Burma, we must do all we can to support Myanmar to move forward to a more positive future and to keep hope alive.
The persecution of religious minorities and the freedom of religion and belief are important areas that go across the work of the Foreign Office. Indeed, earlier this week I met our special envoy for freedom of religion or belief to talk about the overall strategy, and why it is so important that we uphold these values and continue to be champions for freedom of religion or belief across the world. I will respond to as many as possible of the points that have been raised today, but first I will make a few opening points.
First, religious persecution in Myanmar is a grave violation of fundamental human rights. As my hon. Friend the Member for Slough (Mr Dhesi) powerfully stated, we must speak with one voice in condemning these injustices and must work together to ensure accountability and protection for the most vulnerable, so let me say that the UK remains steadfast in its commitment to defending the freedom of religion and belief for all. As hon. Members have rightly highlighted, Myanmar’s religious minorities have faced decades of persecution, from discriminatory laws such as the 1982 citizenship law to long-standing restrictions on worship, on movement and on citizenship. Indeed, since the coup in 2021, religious freedoms have deteriorated even further. This debate has raised the issues of attacks on religious sites, confiscations of places of worship, widespread destruction, families torn apart and communities displaced.
The regime continues to exploit religious tensions, particularly in southern Shan and Rakhine, where ethnoreligious nationalism fuels hostility, particularly towards Christian and Muslim minorities. We are also seeing the military weaponising online spaces to spread hate. The UN’s independent investigative mechanism for Myanmar has highlighted how disinformation has driven identity-based violence, including against the Rohingya, as the hon. Member for Strangford has referred to. For the first time, we have seen brutal violations taking place in predominantly Buddhist regions. Sagaing is now one of the hardest-hit areas, facing daily airstrikes, village burnings and mass displacement.
In the face of those challenges, I want to address some of the points that were raised in the debate, particularly around the support we are giving. It is the case that, in the light of unprecedented global humanitarian need and the current fiscal situation, the UK has adjusted its annual official development assistance allocations. However, the plight of those in need and fleeing Myanmar remains a UK priority.
In 2024-25, the UK increased humanitarian support to Myanmar to £66.5 million, and the UK is providing £80 million this financial year. This year, as we provide that £80 million in lifesaving humanitarian assistance, we are supporting emergency healthcare and education for the most vulnerable. We are also working very closely with faith-based organisations, which are trusted actors with deep community ties that are often first on the scene in crises.
UK-funded education initiatives are helping to make schools more inclusive by supporting minority languages and cultures, so that every child feels able to learn. It is important to reiterate the point that no UK aid goes to the Myanmar military. This year, through the John Bunyan fund, we have supported organisations that tackle hate speech, misinformation and online harms that drive discrimination and violence. We have also trained religious and community leaders to challenge harmful narratives, strengthen civil society and develop practical tools to help communities respond.