Lord Katz (Lab)

The noble Lord can never test my patience too far. I simply say that, in terms of the police’s operational use, there are three clear, easy-to-understand, easy-to-interpret defences one could use in this situation. Fear of dissident reprisal does not necessarily fit into that category so easily. Notwithstanding his inability to test my patience, I am going to make some progress, as we have more to discuss. Under Amendments 372A, 372B and 372C in the name of the noble Lord, Lord Marks, Clause 139 would apply only where a protest is directed at or connected with the place of worship, before conditions could be imposed. Additionally, Amendments 372ZA, 372AA, 372AB, 372BA, 372BB and 372D in the name of the noble Baroness, Lady Jones, would raise the threshold for police intervention by requiring proof that a protest has the explicit purpose of intimidating individuals accessing a place of worship and that it would, in fact, intimidate them. The amendments also propose limiting police powers to protests occurring “within 50 metres from the outer perimeter” of a place of worship. As seen with recent demonstrations, protests can have an unintended impact on the lives of a community and those seeking to exercise their freedom of religion without intimidation or fear. I want to be clear that Clause 139 seeks to address a clear legislative gap arising from such protests. Police currently have powers to intervene where there is a serious disruption to the life of the community or intentional intimidation. However, we have already heard consistently from both the police and religious communities that these thresholds are too high to protect worshippers who feel too intimidated to attend their place of worship, even though the protesters do not intend to have such an effect. Requiring officers to demonstrate both the purpose and effect of intimidation would restrict their ability to act at an earlier stage, reducing operational flexibility. Clause 139 responds directly to that problem. It does not ban protests; it simply gives the police the ability to impose proportionate conditions where a procession, assembly or one-person protest may create an intimidating atmosphere in the vicinity of a place of worship. This will protect the freedom to worship without undermining the fundamental right to protest. Both rights are essential, and the clause is carefully designed to balance them. As the noble Baroness, Lady Jones, herself said, the duty to protect minority communities and their right to go about their lives—whether it is their freedom of worship or any other aspect—is indeed paramount. The clause seeks to do that. The noble Baroness’s proposal to introduce a rigid 50-metre boundary would further constrain the police, as we heard from the noble Lord, Lord Hogan-Howe. The noble Baroness calls the proposal in the Bill vague, but I put it to her that the rigidity of a 50-metre boundary goes too far. For example, let us consider the practical example of the proximity of St Margaret’s Church to both this House and Parliament Square. Having this rule in place, notwithstanding any particular provisions on protests in Parliament Square, would make that sort of protest impossible. To use one of the examples promoted by the noble Baroness, Lady Fox of Buckley, any protest outside churches or cathedrals would presumably also be limited in that way. Activity occurring outside that distance may still create an environment that discourages worshippers from entry, yet the police would be unable to impose conditions unless the protest moved closer. This would undermine the clause’s purpose of enabling proportionate intervention where there is a risk of an intimidatory atmosphere near a place of worship. As noble Lord, Lord Pannick said, that includes the comings and goings—going to and from a place of worship, as well as actually being within the building. I take this opportunity to thank the noble Lord, Lord Leigh of Hurley, who, I am afraid, is not in his place, for meeting me and members of Jewish community organisations, including the Board of Deputies of British Jews, CST and the Jewish Leadership Council, to discuss the clause. As I reiterated at that meeting, I want to make it clear that the Government will write to police forces and local authorities following Royal Assent to remind them of their existing powers to protect community centres, schools and places of worship. This will ensure that all agencies are fully aware of the tools they already have to respond to intimidatory behaviour in these settings. Amendment 373, in the name of the noble Lord, Lord Marks, seeks to remove the cumulative disruption clause from the Bill. I have been clear that the right to peaceful protest is a fundamental democratic right in this country. However, it should be balanced with the need for individuals and communities to feel safe in their own neighbourhoods. Over the past few years, we have seen the impact of protests on the lives of communities and, of course, the tragic antisemitic terror incident that took place at the Heaton Park Hebrew Congregation’s synagogue on 2 October, which led to the unfortunate murders of Adrian Daulby and Melvin Cravitz. Protests subsequently continued, which highlighted concerns around the protection of specific communities, including Jewish communities, which are affected by the cumulative impact of protests. There are other examples where communities face serious disruption from protests taking place in the same area week after week. On this, I agree with the noble Lord, Lord Pannick. On the streets of London over the past couple of years, we have seen protests almost weekly. The noble Lord, Lord Marks, is right that the cumulative impact has the effect of forcing home a particular message that those protesters want to make. However, that should not come at the price of other citizens not being allowed to enjoy their regular rights.