Lord Deben (Con)

I will not take it, therefore, as I did on the occasion when she mentioned it. What I want to say to the Committee is simply this: many people in many institutions will be tempted to look at the price of death as against the price of life for those who are very seriously ill. There is no doubt at all that all the countries that have already enacted laws of this kind have found this to be a problem. They have all found the difficulty that, for people who have been given about six months to live—even if that is a false diagnosis—there is a tendency to say, “Well, they’re going to die anyway”. A number of noble Lords and noble Baronesses who support this Bill have said that. I want a society that cares about those people right to their last moment in which they die. That is what I think we are here to do. I hope that does not sound too sentimental, but this is about the difference between kindness and love. Love is something with a backbone that cares for people right to the end and makes sure that they do not feel a burden. We cannot do that for everybody, but the trouble with this particular Bill is that it does not make it absolute and determined that we do look after people and that we find out whether they feel a burden and help them not to feel a burden. Any of us who has had loved ones who are ill know that, even if they are not seriously ill, the very first thing they do is feel a burden—a burden on their spouses and on other people. That is what decent people do. Other decent people spend their time trying to make sure that they do not feel a burden. Other decent people try to see what is at the heart of their misery—that is the phrase that is used. We should be here to try to remove the misery from people in their last six months, just as we should throughout the whole of their lives. Those who are proposing this Bill seem so committed to getting it through somehow that they think we must not in fact consider what the rest of society is. I know that the noble Baroness, Lady Blackstone, hopes to interrupt me, but, before she does, I will just say this. I am not one of those Conservatives who believes in the kind of free market operation where you do not deal with things at all. I am, in that sense, a socialist; I believe in the individual in society. The whole problem with this emphasis on autonomy is that it is not acceptable unless you see the individual in society. The trouble with the Bill is that it tempts those who find it more convenient to allow people to kill themselves because it is more expensive for them to continue to live.