Contribution
My Lords, once again, this has been a very interesting debate and I thank all noble Lords who have taken part. I particularly thank my noble friend Lord Moynihan of Chelsea for tabling Amendment 382G. This amendment contains a line of argument that the Committee began to consider in the previous group: namely, whether the criminal law should concern itself with what people do or whether it should also punish what people are thought to feel or believe.
The provisions targeted by this amendment fall broadly into two categories. First, there are ordinary criminal offences—assault, criminal damage, harassment and public order offences—where existing penalties are increased if the court concludes that the offender was motivated by hostility towards a protected characteristic. Secondly, there are freestanding offences, particularly under the Public Order Act 1986 and the Crime and Disorder Act 1998, which criminalised the stirring up of hatred, even where no violence or other recognised criminal harm has occurred.
The crux of the debate comes down to this: two identical acts can result in radically different sentences depending not on the harm caused but on an inferred state of mind. That inference might be drawn from sparse or ambiguous evidence, yet it carries profound consequences for liberty. This could make prosecutions more complex, investigations longer and outcomes less predictable—hardly a recipe for clarity or fairness. These laws have grown incrementally and unevenly; they overlap, diverge, and sometimes contradict one another. The result is a body of legislation that is difficult to understand, inconsistently applied and increasingly divorced from public confidence.
This amendment offers the Committee an opportunity to step back and ask whether this approach has genuinely improved justice or whether it has instead distracted our criminal justice system from its core task of tackling real and harmful crime. This is a point that I would particularly like to emphasise. As a former police officer myself, I understand the difficulties in enforcing laws that are passed by a well-meaning Parliament but are incoherent and ill thought through. Part of this problem does indeed lie with us, the lawmakers. Successive Governments and Parliaments have not taken a coherent approach to public order and speech legislation. They have passed statute after statute, simply adding to the already long list of different defences, not thinking to consolidate or repeal existing laws.
When the Public Order Act 1986 passed, it contained seven offences of this nature. The previous Labour Government passed the Crime and Disorder Act 1998, Sections 28 to 33 of which created racially aggravated offences. They then passed the Racial and Religious Hatred Act 2006, which added a new Part 3A to the 1986 Act, and the Criminal Justice and Immigration Act 2008 added hatred on the grounds of sexual orientation to the list of hate crimes. The Sentencing Act 2020 also permits for any offence to be aggravated by hostility expressed towards any of five characteristics.
This Government are going down the same path, as we have already discussed in Committee. Clauses 107 and 108 of this very Bill contain further provisions criminalising the use of offensive language based on racial hatred aimed towards an emergency worker. If the Government think it is coherent to simply bolt new offences on to the already vast array of legislation, then I respectfully suggest that they are somewhat misguided.
Furthermore, far from promoting cohesion, these provisions have too often deepened division. They have encouraged grievance politics and fostered public mistrust. They have also placed the police in an impossible position, asking them to arbitrate not just behaviour but belief and expression.
There is a further concern about effectiveness. These laws, as my noble friend Lord Moynihan of Chelsea mentioned, are clogging the justice system with cases that pose no real threat to public safety, while doing little to address genuine hatred or violence. At the same time, they have fed a broader culture in which accusations of hate are used to silence debate, discourage inquiry and deter people—artists, teachers, academics and ordinary citizens—from speaking openly.
Freedom of speech is not an abstract luxury; it is a defining feature of our national character and a cornerstone of democratic legitimacy. I thank my noble friend for enabling this fruitful debate and hope that the Government will consider it carefully.