Contribution
My Lords, I stand to oppose the noble Baroness, Lady Jones of Moulsecoomb, and to suggest that it is vital that these clauses stand part of the Bill, because protest is strongest when it is open, accountable and proud. A movement that hides its face borrows the language of secrecy; a movement that stands unmasked invites public judgment and moral authority.
History teaches us that the most effective and morally persuasive movements were led openly. Emmeline Pankhurst marched into the public square and faced arrest and imprisonment without concealment, because the suffragette cause depended on moral clarity and public witness. Arthur Scargill led the miners in mass action, visible and unhidden, because solidarity is built on faces and names, not anonymity. Martin Luther King Jr stood on the steps of the Lincoln Memorial and in the streets of Birmingham with nothing to hide, because non-violence and moral authority require openness. Mahatma Gandhi led millions in acts of civil resistance with a visible, symbolic presence that made the movement impossible to ignore.
The Government’s own summary of the Bill is clear about the purpose of these measures. It refers to:
“A new criminal offence which prohibits the wearing or otherwise using of an item that conceals identity when in an area designated by police under the new provisions”.
That designation is constrained by a statutory trigger:
“A designation can only be made … when the police reasonably believe that a protest may or is taking place in that area, the protest is likely to involve or has involved the commission of offences and that a designation would prevent or control the commission of offences”.
These are targeted powers, aimed at preventing criminality while protecting lawful assembly. It is not about silencing dissent; it is about responsibility and transparency. The fact sheet also notes a practical enforcement tool:
“The bill also creates a new power for the police to require someone to remove a face covering during a protest”.
That power underlines the expectation that those who lead and speak for causes should be prepared to be seen and held to account.
I mentioned older historical protest leaders, but I can bring the Committee more up to date. Contemporary political figures continue to lead visibly. We all have tremendous respect for the noble Baroness, Lady Jones of Moulsecoomb, who has led a few protests in the past. I have looked at about 50 absolutely magnificent photos of the noble Baroness protesting in Westminster and other areas. She has been at the forefront of various Green Party protests. She said that she had been protesting all her life, but I could not find any of her as a schoolgirl at the anti-Vietnam War or Aldermaston protests.
She has a varied repertoire: stop the police Bill; stop pension financing; outside the Royal Court of Justice with a banner saying “Neither Confirm Nor Deny”; stop fracking in Lancashire; stop dumping sewage, South West Water; renters’ rights; and many more—all with her trusty loudhailer. She also said that part of protest was to cause inconvenience and disruption. I suggest that the three of them on the green holding up a banner against Guantanamo Bay did not cause much inconvenience.
The serious point, as I tease the noble Baroness, is this: in every single photo, after her last 50 years of protest, she and her colleagues had their faces uncovered, demonstrating modern political leadership in public demonstrations. To all other organisations I say that, if the noble Baroness, Lady Jones of Moulsecoomb, whom I admire as a conviction politician, can protest so frequently with her face uncovered, so can and should everyone else. So I say, “Go on, organisers: encourage openness, train you marshals and make sure your aims are clear”. To the police I say, “Use these powers proportionately and protect lawful assembly”. To the public I say, “Support the right to protest and expect those who lead to do so with courage and transparency”.
I conclude by saying that, when protest is unmasked, it persuades rather than intimidates; it invites debate rather than hiding behind anonymity. That is how movements achieve lasting change.